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Most of us look at something in a cursory way in order to identify what it is. I think we're wired to do just that. It may be a function of survival to instantly recognize our surroundings and be sensitive to things if they don't appear 'normal'.
So many of us don't really look at things; study them, see the shape, the color the surrounding background as it relates to the object. See the line, mass, composition, structure, light and shade or the movement of muscles, bones, fabric, leaves etc.
It's interesting to be in a museum gallery full of abstracts and listen to what people say to one another. I've heard them say something like, "Oh, that's clouds and a river." in order to organize what they are seeing into something recognizable. I've even heard women say, "I'd like to have a living room that color", looking at an abstract painting. So there's all kinds of ways for people to 'see' and interpret.
It's been my observation that hardly anyone sits on a museum bench spending a long time looking at an abstract painting. They usually stroll rather quickly through these large rooms devoted to 4 or 5 large pieces.
Segway Allert:
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A man walked up to me and asked, "I've noticed you looking at this painting for a long tiime, may I ask you what you are seeing in it? I can't understand it." When I pointed out to him what was going on, he was amazed when he began to realize the skill it took to pull the thing off.
Museum goers will, however, sit and look at a Victorian work chocked full of things or a large, heroic painting of a battle, an intricately painted still life, an exquisitely painted portrait of someone in an elaborate costume. That isn't to say one is good and the other is bad. The intent of the work results in the response of the viewer a lot of times. Abstract work can create a mood, an emotional response while an intricate painting like one by Brugel for instance, can be filled with symbols, myths, parables, puzzles, allegory and illicit a completely different response from viewers.
Art can be as different as a poem is from a textbook.
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A work in miniature focuses the attention on the object. We are compelled to try to see if the miniature is as good as or equal to the full-sized object. When the work is enlarged, the same effect happens. But, as in the case of Murek's work, the piece gains presence; translated into gigantic form makes use of a kind of 'awe' effect comes into play as well.
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If you saw a typewriter eraser on the sidewalk, you would hardly give it a thought or even look at it except to think, "It's an eraser." Seeing one that must be 15 feet high is another thing entirely.
Moving sculpture, walk-through installations, drastically altered common things, shocking things, distortion, using multiples to create texture are some of the things artists use to make the viewer "see" in a new way.
Historically, much of art has been about the capturing of realism. The more convincing an image, the better the art. That is until artists began to shake thing up with what one historian has labeled "The Shock of the New". New ways of painting light. New materials to work with. Using art to send a message. (Although the religious art of antiquity certainly had it's message too). Methods of gaining fame by scandalizing, shocking, or upsetting viewers. There's lots of devices to manipulate the work and the viewers.
It is communication, but visual and mental. It bypasses language. It's a mysterious thing because it is all bound up in perception; the artist's and the viewers. I think art speaks to people in unique and individual ways, on so many levels of consciousness. That's why it's so difficult to pin down into language.
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